Harmony Church
A Center for Spiritual Expression 9022 E 31 St - Tulsa, OK 74145 : Tel (918) 665-0607

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Principles of SOM
Unity is a symbol of the soul's oneness with the Higher Nature, implying complete freedom from bondage to anything less than itself.

  We believe in the unity of all life, and that the highest God and the innermost God is one God.

The enlightened in every age have taught that back of all things there is One Unseen Cause. This teaching of Unity . . . "The Lord our God is one God . . ." is the chief cornerstone of the sacred scriptures of the East, as well as our own sacred writings. It is the mainspring of the teachings of modern spiritual philosophies, such as Unity Teachings, the New Thought Movement, the Occult Teachings, the Esoteric or Inner Teachings, our own Religious Science, and even much that is taught under the name of Psychology. Science has found nothing to contradict this unity, for it is self-evident. An entire chapter in our textbook is available for further elucidation of this subject.

There is One Life of which we are a part; One Intelligence, which we use; One Substance, which takes manifold forms. "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us."

In the Bible we find these passages: "Now there are diversities of gifts, but the same Spirit." "Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there . . . If I say, Surely the darkness shall cover me; even the night shall be light about me." "We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image . . . by the Spirit of the Lord." "I shall be satisfied when I awake with thy likeness."

"Know ye not that your body is the temple of the Holy Ghost which is in you?" "That which is born of the Spirit is spirit." "The Lord our God is one God . . . He is God in heaven above and upon the earth beneath. There is none else." ". . . His word is in mine heart as a burning fire shut up in my bones." "And the Word was made flesh, and dwelt among us . . ." ". . . I will put my words in his mouth . . . the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."

All sacred scriptures have proclaimed the unity of life; that every man is a center of God Consciousness. This is the meaning of the mystical marriage, or the union of the soul with its Source. Jesus boldly proclaimed that he was one with the Father. This is the basis for all New Thought teaching, the spiritual union of all life.

The Qabbalah states that "every existence tends toward the higher, the first unity . . . the whole universe is one, complex. The lower emanates from the Higher and is Its image. The Divine is active in each."

Unity is a symbol of the soul's oneness with the Higher Nature, implying complete freedom from bondage to anything less than itself. All positive religions have taught that the supreme end of humanity is a union of the soul with God.

"The Atman, which is the substratum of the ego in man, is One." The Hermetic Teaching tells us that "this Oneness, being source and root of all, is in all." And the Gita explains that "when he (man) perceiveth the diversified existence of beings as rooted in One, and spreading forth from It, then he reacheth the eternal."

Again the Bible tells us: "thus saith the Lord . . . I am the first and I am the last . . ." "I am Alpha and Omega, the beginning and the ending . . . which was and which is to come . . ."

From The Awakening of Faith: "In the essence (of Reality) there is neither anything which has to be included, nor anything which has to be added."

In one of the Upanishads we find this quotation: "The One God who is concealed in all beings, who is the inner soul of all beings, the ruler of all actions . . ." "All is the effect of all, One Universal Essence." And again in Ephesians, "One God and Father of all, who is above all, and through all, and in you all."

In Echoes From Gnosis we find: "Oh Primal Origin of my origination; Thou Primal Substance of my substance; Breath of my breath, the breath that is in me."

From the Bible: "To us there is but one God, the Father, of whom are all things, and we in him . . ." And from another Bible, "All this universe has the Deity for its life. That Deity is Truth, who is the Universal Soul"

From the Apocrypha: "He is Lord of Heaven, sovereign of earth, the One existence." And the Upanishads tell us, "He who is the Ear of the ear, the Mind of the mind, the Speech of the speech, is verily the Life of life, the Eye of the eye."

Religious Science teaches an absolute union of man with his Source. So complete is this union that the slightest act of human consciousness manifests some degree of man's divinity. Man is not God, but he has no life separate from the Divine; he has no existence apart from his Source. He thinks God's thoughts after Him. He is divine neither by will nor through choice, but by necessity. The whole process of evolution is a continual process of awakening. It is an understanding of this indwelling union which constitutes the Spirit of Christ.

Our textbook defines Christ as "the Word of God manifest in and through man. In a liberal sense, the Christ means the Entire Manifestation of God and is, therefore, the Second Person of the Trinity. Christ is Universal Idea, and each one 'puts on the Christ' to the degree that he surrenders a limited sense of Life to the Divine Realization of wholeness and unity with Good, Spirit, God."

Christ is the Higher Self, the Divine Life proceeding from the Father. This Christ enters the world of manifestation and animates all things. Christ is in everything; we are rooted and centered in Him who is "the way, the truth, and the life."

Christ is the supreme ideal which Jesus made manifest through the power of his word. Christ is the Divine Nature of all being and the Supreme Goal of Union toward which all individuals and collective evolution moves.

The realization of this union gives birth to the consciousness of Christ in the individual, and has been called "the light of the world." When Peter said to Jesus, "Thou art the Christ, the son of the living God," Jesus answered by telling Peter that no man had revealed this to him but that it was a direct revelation of the Spirit. This is in accord with our statement that . . . (continued on next page)


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